Sorah Al-Insan ( Man )

English - Sahih International

Sorah Al-Insan ( Man ) - Verses Number 31

هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا ( 1 )

Has there [not] come upon man a period of time when he was not a thing [even] mentioned?

إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا ( 2 )

Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing.

إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ( 3 )

Indeed, We guided him to the way, be he grateful or be he ungrateful.

إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا ( 4 )

Indeed, We have prepared for the disbelievers chains and shackles and a blaze.

إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ( 5 )

Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur,

عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا ( 6 )

A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].

يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا ( 7 )

They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.

وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ( 8 )

And they give food in spite of love for it to the needy, the orphan, and the captive,

إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا ( 9 )

[Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude.

إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ( 10 )

Indeed, We fear from our Lord a Day austere and distressful."

فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا ( 11 )

So Allah will protect them from the evil of that Day and give them radiance and happiness

وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا ( 12 )

And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].

مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ( 13 )

[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.

وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ( 14 )

And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.

وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ( 15 )

And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],

قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ( 16 )

Clear glasses [made] from silver of which they have determined the measure.

وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ( 17 )

And they will be given to drink a cup [of wine] whose mixture is of ginger

عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ( 18 )

[From] a fountain within Paradise named Salsabeel.

وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ( 19 )

There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.

وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ( 20 )

And when you look there [in Paradise], you will see pleasure and great dominion.

عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا ( 21 )

Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.

إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا ( 22 )

[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated."

إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا ( 23 )

Indeed, it is We who have sent down to you, [O Muhammad], the Qur'an progressively.

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا ( 24 )

So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].

وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا ( 25 )

And mention the name of your Lord [in prayer] morning and evening

وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا ( 26 )

And during the night prostrate to Him and exalt Him a long [part of the] night.

إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا ( 27 )

Indeed, these [disbelievers] love the immediate and leave behind them a grave Day.

نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا ( 28 )

We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.

إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ( 29 )

Indeed, this is a reminder, so he who wills may take to his Lord a way.

وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ( 30 )

And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise.

يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا ( 31 )

He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.

Random Books

Sharh 'Umdah al FiqhThe Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).
Formation : Hatem Al-Haj Ali
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/321935
Download :
The History of the Quranic Text from Revelation to Compilation - A Comparative Study with the Old and New TestamentsThe author said in his introduction: This work comprises a short introduction to the history of the Quran, its recording and its collection. The reader may therefore be puzzled as to why one third of the material in this book tackles the Old Testament (OT) and the New Testament (NT), wondering what significance this has on the Quran’s history. This significance shall, I hope, be made clear as the chapters progress, since I have attempted to present only those details which have a direct bearing on the current subject matter.
Formation : Muhammad Mustafa A'zami
Source : http://www.islamhouse.com/p/325010
Download :
Islam In FocusIslam, is a comprehensive way of Life, does not confine itself to the spiritual aspect of man's life only, rather its primary concern is with the application of its rules to the daily life of man, the author wrote it in an easy and simple method to achieve the very purpose of the book, namely introducing Islam to Muslims and non-Muslims, through the best and simplest way.
Formation : Hammodah Abd al-Aati
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/294970
Download :
Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
Download :
Why I Chose IslamWhy I Chose Islam: A story of a priest who reverted to Islam, it is based on a True Story.
Formation : M. Emery
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/75468
Download :