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  • The Purpose of Creation

    Discusses the question of why Allah created, and why Allah created humans.

    Formation : Abu Ameenah Bilal Philips

    Reveiwers : Muhammad AbdulRaoof

    From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Sultanah, Riyadh - A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/334316

    Download :The Purpose of Creation

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  • Concerning TaraaweehFatawaa concerning Taraweeh

    Formation : Abdul Aziz bin Abdullah bin Baz

    Source : http://www.islamhouse.com/p/1265

    Download :Concerning Taraaweeh

  • Rights of ChildrenChildren are the fruits of the marital relationship and a pleasure in this life. In fact, parents must train their children so that they become solace of their eyes in this life and hereafter.

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/358850

    Download :Rights of Children

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • The ruling concerning Mawlid an-NabawiIn this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.

    Formation : Saleh Bin Fawzaan al-Fawzaan

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/373679

    Download :The ruling concerning Mawlid an-Nabawi

  • Provisions for the Hereafter (Zaad Al-Ma'ad)Allah has sent the Messenger (S) with guidance and the Religion of Truth. Strict adherence to the guidance of His Prophet (S) is required from the followers of Islam. The scholars of the Islamic community have attached great importance to it and produced texts regarding the Acts of Worship, Dealings and Habits in the light of the Divine guidance. This book is one of the most famous works written on this subject. This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet (PBUH) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.

    Formation : Ibn Qayyim al-Jawziyyah

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/339189

    Download :Provisions for the Hereafter (Zaad Al-Ma'ad)

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