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  • The Obligation of Adhering to the Sunnah and a Caution Against Innovation

    A small but beneficial treatise concerning innovation, celebrating the birth of the Prophet (s), as well as a small note about Wahhabiyyah and the creed Muhammad bin Abdul-Wahhab.

    Formation : Abdul Aziz bin Abdullah bin Baz

    Source : http://www.islamhouse.com/p/1267

    Download :The Obligation of Adhering to the Sunnah and a Caution Against InnovationThe Obligation of Adhering to the Sunnah and a Caution Against Innovation

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    From issues : http://www.salafi.net - Salafi Website

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  • The Islamic Ruling on Music and SingingThe legality of music and singing in the Islamic shari'ah (the divinely-revealed law) is an issue which is hotly debated among individuals and scholars in Islamic societies of our present day. Arriving at the correct view requires unbiased, scholarly research of the available literature which must be supported by authentic, decisive proof. A considerable amount has been said and written both for and against this subject, and the proliferation of doubt and confusion necessitates another more critical, meticulous analysis and assessment of this whole matter, in order for one to come to a clear, decisive conclusion which leaves not the least bit of doubt in the mind of the reader.

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    Source : http://www.islamhouse.com/p/339176

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  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

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