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  • Did God Become Man

    Did God Become Man: The main purpose for writing this booklet is to reach those who believe in God and cause them to reflect on the nature of their beliefs in the light of reason and revelation. The booklet is actually the edited version of a lecture, which I have delivered on many occasions and in many locations around the world. The positive response of the varied audiences to this lecture encouraged me to prepare it as a booklet in order to make it accessible to a wider audience.

    Formation : Abu Ameenah Bilal Philips

    Source : http://www.islamhouse.com/p/57997

    Download :Did God Become Man

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  • Are we Forced or do we have a Free WillThis booklet gives the reader a thorough understanding of how the will, choice and ability of the slave are subservient to the Will and Power of Allah in the words of the noble Shaikh Muhammad ibn Saleh al-Uthaimeen (rahimahullah), Apart from explaining what it means to believe in the Divine Decree, the Shaikh has expansively clarified important issues related to the subject, like Allah's Will for the occurrence of Kufr despite His Hatred for it.

    Formation : Muhammad ibn Saleh al-Othaimeen

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/373557

    Download :Are we Forced or do we have a Free Will

  • Summarize of Research of The Tenth World Conference on Scientific Signs In The Quran and Sunnah 1432 - 2011This book contains Summary of Research of The Tenth World Conference on Scientific Signs In The Quran and Sunnah, which was held in Istanbul , from 11 – 14 March, 1432 – 2011. It contains these Research topics: 1. Summarize of Research of Medical & Life Sciences 2. Summarize of Research of Legislative provision 3. Summarize of Research of Astronomy and Space Sciences and Earth and Marine Sciences.

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.nooran.org - The International Institution For The Scientific Miracles Website

    Source : http://www.islamhouse.com/p/343882

    Download :Summarize of Research of The Tenth World Conference on Scientific Signs In The Quran and Sunnah 1432 - 2011

  • 110 Ahadith Qudsi (Sacred Ahadith)Ahadith are the sayings, deeds and approvals of the Prophet (PBUH) under Divine guidance and are generally traced back to the Prophet (PBUH) as regards to their authority. But some Ahadith hold a distinct place and are termed as Ahadith Qudsi (Sacred Ahadith) and the authority in these Ahadith is attributed to Allah through the Prophet (PBUH). It is a collection of 110 such Ahadith relating to the important aspects of daily life so that the readers may get benefited from it for the success in this life as well as in the Hereafter.

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.dar-alsalam.com - Darussalam Publications Website

    Source : http://www.islamhouse.com/p/320537

    Download :110 Ahadith Qudsi (Sacred Ahadith)

  • Problems and SolutionsSome enlightening solutions to common problems faced by Muslims in practicing their religion

    Formation : Muhammad Salih Al-Munajjid

    From issues : http://www.islamqa.com - Islam : Question & Answer Website

    Source : http://www.islamhouse.com/p/1341

    Download :Problems and Solutions

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

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