- Who Should Perform Ijtihad?The Importance of the issue of ijtihad, who has the right to make it, and caution of speaking about the religion without knowledge
Formation : Salman Bin Fahad al-Awdah
From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1403
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- The Virtues of the QuranAn informative book about the virtues of studying, understanding, reciting, memorizing, and acting upon of the Qur'an, as well as a mention of the virtues of various Surahs.
Formation : AbdulQader Al-Arnaoot
Translators : Muhammad Bin Munir Al-Qashlan
From issues : International Islamic Publishing House
Source : http://www.islamhouse.com/p/1379
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- O My Child! You've Become an AdultOur goal is to serve a long-standing need on the part of Muslim youth in Western societies where the younger generations have been rent asunder by the overt disregard and abandonment of moral values and ideals on a very broad scale.
Formation : Muhammad Bin Abdullah Al-Daweesh
Reveiwers : Muhammad AbdulRaoof
Translators : Abdul Rahman Al-Jamhoor - Abdul Kareem Al-Najeedi
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/341076
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- Fatawa on the Rulings of the AdhaanRulings concerning different aspects of the Adhaan.
Formation : Abdullah Bin Abdur-Rahman AL-Jibreen - Muhammad Bin AbdulRahman Al-Areefi
From issues : Memphis Dawah
Source : http://www.islamhouse.com/p/1287
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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