- Is Trinity Doctrine Divinely Inspired?The author said in its introduction, "Nothing offends more the Christians than to cast doubt about the doctrine of the Trinity, the fountainhead of their faith. Since I grew up as a Christian, I know by heart that it will surely injure a devout follower of Christianity something he knew as true. But to lend a blind eye when I know better is far from righteousness since I am bound by the God's Commandments to guide those mislead by the false doctrine. It is a basic right of every individual to know the truth that will lead him to the right path.
Source : http://www.islamhouse.com/p/322142
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- What Every Muslim Must Know about PurificationA nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Source : http://www.islamhouse.com/p/1381
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- The Geological Concept of Mountains in the QuranGloriouse Quran remains the ever-lasting miracle that witnesses to the truthfulness of Muhammad's Message. The miraculous nature of the glorious Quran is not confined to a certain field or time but it emerges to challenge people in whatever field they master.
Formation : Zaqlol El-Naggar
From issues : Al-Falah Foundation, Translation, Publication and Distribution
Source : http://www.islamhouse.com/p/51861
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- Rites of Hajj and UmrahRites of Hajj and Umrah From the book and Sunnah and Narrations from the Pious Predecessors.
Formation : Muhammad Naasiruddeen al-Albaanee
Source : http://www.islamhouse.com/p/51774
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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