- Explanation of a Summary of al‐'Aqeedatul Hamawiyyah'One of the works on this subject is his “al‐Fatwaa al‐Hamawiyyah” which he wrote as an answer to a question presented to him. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Si/aat, or the attributes and characteristics of Allah.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/145683
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- What Every Muslim Must Know about PurificationA nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Source : http://www.islamhouse.com/p/1381
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- The Book of KnowledgeThis treatise is comprised of a collection of ahaadeeth (sayings of the Prophet) and athaar (sayings of the Salaf) on the subject of Islamic Knowledge. The Tahqeeq of the book was done by Imam Al-albanee.
Formation : Abu Khaithama Zuhair Ibn Harb An-Nasaa’ee - Abu Khaisamah Zuhair Bin Harb Al-Nisai
Translators : Abu Maryam Ismaeel Alarcon
Source : http://www.islamhouse.com/p/51779
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- Sahih MuslimSahih Muslim includes sayings, doings and approvals of the Prophet Muhammad (peace be upon him) narrated by his companions. It is considered the third most authentic book in Islam after the Quran and "Sahih al-Bukhari". It covers almost all aspects of life.
Formation : Muslim ibn al-Hajjaj ibn Muslim al-Qushairi an-Naisabori
Translators : AbdulHamid Siddiqui
From issues : http://www.islamspirit.com - Islam Spirit Website
Source : http://www.islamhouse.com/p/70896
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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