- A Model For A Muslim Youth In the Story of YusufThe story of Joseph, peace be upon him, represents the peak of all. The Qur'anic stories with regard to its topical unity' and is artistic appeal, and also with regard to the lessons of faith which the story contains.
Formation : Mahmood Shaker Saeed
Reveiwers : Muhammad AbdulRaoof
Translators : Khalid Ibrahim Al-Dawsari
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/324748
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- Why Do You Smoke?A discussion with our smoking brothers regarding the prohibition of smoking
Formation : Muhammad ibn Ibraheem al-Hamad
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1331
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- The Signs of The Hour And What After DeathBelieving in the hereafter and the reward and punishment in it is one of the fundamentals of Islam. Allah made signs before it indicating its approach. The prophet made the matter of the hereafter great, whenever he mentioned it his voice became louder and he got angery. Due to the prophet's repetition of the Hour the companions feared that it might have taken place during their life.
Reveiwers : Muhammad AbdulRaoof
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/328608
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- Prostration for Forgetfulness in the PrayerAn explanation of the different situations in which one must make prostrations for forgetfulness and when to perform them.
Formation : Muhammad ibn Saleh al-Othaimeen
Source : http://www.islamhouse.com/p/1373
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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