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A Glimpse of Islamic Faith
Explaining the Fundamentals of Faith: discusses the fundamentals of faith, by outlining and detailing the objectives of the Islamic 'Aqeedah. Numerous references are made to the Qur'an and authentic Ahadith, for establishing the sincere intention and worship to Allah, liberating the mind and thought from the irrational and chaotic losses, establishing peace of mind and sound thinking, safeguarding the intentions, learning to establish a strong Ummah (community), achieving happiness in this life and the hereafter, and more.Formation : Ghalib Ahmed Masri
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/324736
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From issues : A website Knowing Allah : http://knowingallah.com
Source : http://www.islamhouse.com/p/370996
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Source : http://www.islamhouse.com/p/1237
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Formation : Abdul Aziz bin Abdullah bin Baz
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Translators : Muhammad Raqeb Aldeen Ahmad Husain
From issues : Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/330831
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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- Are we Forced or do we have a Free WillThis booklet gives the reader a thorough understanding of how the will, choice and ability of the slave are subservient to the Will and Power of Allah in the words of the noble Shaikh Muhammad ibn Saleh al-Uthaimeen (rahimahullah), Apart from explaining what it means to believe in the Divine Decree, the Shaikh has expansively clarified important issues related to the subject, like Allah's Will for the occurrence of Kufr despite His Hatred for it.
Formation : Muhammad ibn Saleh al-Othaimeen
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From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373557
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